My travels
through the lands of Indigenous Australians
Two weeks
before I was born my parents left Collarenebri in the land of
the Kamilaroi and moved to East Brisbane in the land of the Yuggera
where we lived for most of the next eight years. In 1942 we were
evacuated to Reidsdale NSW to dwell in Yuin Country for about
12 months.
The year 1949
found us living in Winton in the traditional lands of the Guwa,
before we were uprooted again, this time to Sydney and Eora Country.
This is where I lived for most of the next 26 years, apart from
two years in The Entrance, NSW, in the land of the Kuring-gai.
In 1976 I
moved to Melbourne, to the land of the Woiworung. Then, over the
next six years, with my family, we moved back to the land of the
Yuin at Moruya, on to Wiradjuri land at Lithgow, back to Melbourne
for 12 months and from there to Inverloch, to the land of the
Boonwurrung.
After three
years in Inverloch, in 1986, we relocated to Katherine in the
Northern Territory. Katherine is on land which is the traditional
meeting area for four peoples ? Wardaman, Yagman, Jawoyn and the
Wagaman Ngan'giwumirri.
Two years later we moved back to the land of the Woiworung - Melbourne
- where we have remained for more than 30 years.
In our many
trips between Melbourne and Sydney we also travelled through the
lands of the Taungurong, Waveroo, Ngarigo, Ngunawal, Gundungurra
and Dharug. Most of this time, I was not aware of the different
countries I was travelling through or the importance of these
lands to their traditional owners; even now, I still have little
knowledge of the differences between the languages, cultures and
traditions of Australia's First Nations peoples.
In the absence
of any fair, respectful and just treaty with all Indigenous Australians,
I would now like to pay my respects to all the peoples in whose
lands I have lived in and travelled through.